Stand Up For Judas

Judas Saves - Why the lost gospel makes sense.


I don't normally mind offending holy men, but I can remember feeling absolutely aghast at the injured look that spread across the fine features of the Coptic Archbishop of Eritrea as we sat in his quarters in Asmara in 1993. Was it true, I had asked him, that in the Coptic Christian tradition Judas was considered to be a saint? He jumped like a pea on a hot shovel and, when he had regained his composure, demanded to know how I could possibly have heard such a wicked rumor. Nothing more profane could be imagined than this perversion of the Easter story. (Looking back, I think I may have misunderstood something I read in Graham Greene.)

Nonetheless, the idea of a sacred Judas always seemed rational to me, at least in Christian terms. The New Testament tells us firmly that Jesus went to Jerusalem at Passover to die and to fulfill certain ancient prophecies by doing so. How could any agent of this process, witting or unwitting, be acting other than according to the divine will? It did seem odd to me that the Jewish elders and the Romans required someone to identify Jesus for them, since according to the story he was already a rather well-known figure, but that was a secondary objection.

Now we have, recovered from the desert of Egypt, a 26-page "Gospel of Judas," written in Coptic script about 300 years after the events it purportedly describes. This fragment may or may not be related to the "Nag Hammadi library"—a collection of gospels, including those of Thomas and Mary Magdalene, that were unearthed near an ancient Egyptian monastery in 1945. Sometimes known as the "Gnostic" texts, they are the ones that were rejected as noncanonical when the early church made its vain attempt to standardize Christian dogma. Given how many discrepancies there are between the four remaining Gospels of the New Testament, one can almost sympathize with Bishop Athanasius of Alexandria, who in an Easter letter in the fourth century tried to boil down the number of approved books to 27.

The Judas gospel puts legend's most notorious traitor in a new light—as the man who enjoyed his master's most intimate confidence, and who was given the crucial task of helping him shed his fleshly mortality. And you can see why the early Christian fathers were leery of such texts. This book has the same cast but a very arcane interpretation. Right before Passover, as the disciples are praying, Jesus sneers at their innocence. Only Judas has guessed the master aright—and has discerned that he comes from the heavenly realm of the god "Barbelo." In the realm of Barbelo, it seems, earthly pains are unknown and the fortunate inhabitants are free from the attentions of the God of the Old Testament. Jesus himself is descended in some fashion from Adam's third son, Seth. With Judas' help, he hopes to guide the seed of Seth back to the realm of Barbelo.* (Is it possible that C.S. Lewis always had a copy of this esoteric text in one of his wardrobes? Or perhaps it fell into the hands of the Heaven's Gate sect-maniacs, as they castratedly awaited the satellite that lurked behind the comet?)

I don't think any summarizing sentence on all this could be more wrong than the one written by Adam Gopnik in the latest New Yorker. He states:

The finding of the new Gospel, though obviously remarkable as a bit of textual history, no more challenges the basis of the Church's faith than the discovery of a document from the nineteenth century written in Ohio and defending King George would be a challenge to the basis of American democracy.

Can Gopnik not discern the difference between George III and Benedict Arnold, let alone the difference between a man-made screed and a series of texts sometimes claimed to be inerrant and divinely inspired? But never mind these trifling failures of analogy. The Judas gospel would make one huge difference if it was accepted. It would dispel the centuries of anti-Semitic paranoia that were among the chief accompaniments of the Easter celebration until approximately 30 years after 1945, when the Vatican finally acquitted the Jews of the charge of Christ-killing. But if Jesus had been acting consistently and seeking a trusted companion who could facilitate his necessary martyrdom, then all the mental and moral garbage about the Jewish frame-up of the Redeemer goes straight over the side.

Remember that Christians are supposed to believe that everybody is responsible for the loneliness and torture of Calvary, and for the failure to appreciate the awful blood sacrifice until it was too late. In living memory, the Catholic Church invoked the verses where the Jews called for this very blood to be, not just upon their own heads, but upon their every succeeding generation. (This sinister fable occurs in only one of the four authorized Gospels, but it was enough—and Mel Gibson recently coined himself 40 million pieces of silver by attempting to revive it.)

Now ask yourself, why did the church take so long to exculpate the Jews as a whole from the collective and heritable charge of "deicide"? It ought to have been simple enough to determine that the Sanhedrin of the time, whatever it may have done, could not have bound all Jews for all eternity. The answer is equally simple: If Christianity had to excuse one group of humans from everlasting blood-guilt, how could it avoid excusing them all? Two millennia of stupidity and cruelty and superstition dissolve in an instant when we notice that even some early believers were shrewd enough to see though the whole sham. On this weekend of official piety, let us all therefore give thanks for our deliverance from religion, and raise high the wafer that summons us to the wonders and bliss of the faraway realm of Barbelo and brings us the joyous and long-awaited news that Judas saves.*

- Christopher Hitchens, Slate Magazine

Article URL: http://www.slate.com/id/2139781/

About time the cowardly myth that has served as the foundation of the "Christian" mafia for millennia was left in the smoking ruins that spawned it. Of course that myth has been shakey ground for some time now, and many never bought into it at all. To wit, the following lyrics, which have been ably performed by Dick Gaughan and others:

The Romans were the masters when Jesus walked the land
In Judea and in Galilee they ruled with an iron hand
And the poor were sick with hunger and the rich were clothed in splendour
And the rebels whipped and crucified hung rotting as a warning
And Jesus knew the answer
Said, Give to Caesar what is Caesar's, said, Love your enemies
But Judas was a Zealot and he wanted to be free
Resist, he said, The Romans' tyranny

Jesus was a conjuror, miracles were his game
And he fed the hungry thousands and they glorified his name
He cured the lame and the lepers, he calmed the wind and the weather
And the wretched flocked to touch him so their troubles would be taken
And Jesus knew the answer
All you who labour, all you who suffer only believe in me
But Judas sought a world where no one starved or begged for bread
The poor are always with us, Jesus said

So stand up, stand up for Judas and the cause that Judas served
It was Jesus who betrayed the poor with his word

Now Jesus brought division where none had been before
Not the slaves against their masters but the poor against the poor
Set son to rise up against father, and brother to fight against brother
For he that is not with me is against me, was his teaching
Said Jesus, I am the answer
You unbelievers shall burn forever, shall die in your sins
Not sheep and goats, said Judas, But together we may dare
Shake off the chains of misery we share

So stand up, stand up for Judas and the cause that Judas served
It was Jesus who betrayed the poor with his word

Jesus stood upon the mountain with a distance in his eyes
I am the way, the life, he cried, The light that never dies
So renounce all earthly treasures and pray to your heavenly father
And he pacified the hopeless with the hope of life eternal
Said Jesus, I am the answer
And you who hunger only remember your reward's in Heaven
So Jesus preached the other world but Judas wanted this
And he betrayed his master with a kiss

So stand up, stand up for Judas and the cause that Judas served
It was Jesus who betrayed the poor with his word

By sword and gun and crucifix Christ's gospel has been spread
And 2.000 cruel years have shown the way that Jesus led
The heretics burned and tortured, and the butchering, bloody crusaders
The bombs and rockets sanctified that rain down death from heaven
They followed Jesus, they knew the answer
All non-believers must be believers or else be broken
So put no trust in Saviours, Judas said, For everyone
Must be to his or her own self - a sun

So stand up, stand up for Judas and the cause that Judas served
It was Jesus who betrayed the poor with his word

- Leon Rosselson

And of course 40 years ago we find St. Zimmie (more from him later) well ahead of everyone:

In a many dark hour
I've been thinkin' about this
That Jesus Christ
Was betrayed by a kiss
But I can't think for you
You'll have to decide
Whether Judas Iscariot
Had God on his side.

- Satyagraha!